
A Vintage Powder Room Halloween story.
Editor’s note: I originally published this essay on Vintage Powder Room, a blog I wrote from 2008 to 2017. This post, appeared on Halloween in 2012. It began, as all of my stories did, with an object from my collection of vintage cosmetics ephemera, and wandered into a rather unexpected corner of history.
You may wonder, what is up with Joan? Isn’t this a true crime blog? Well, yes, it is, but now and then I like to explore my other passion. Vintage cosmetics ephemera. I will likely do it from time-to-time. I am already thinking about an essay I wrote on lipstick and crime. Honestly. Is there any other cosmetic that is more likely to appear at a crime scene or in a film noir than lipstick?
Anyway, fourteen years after its original appearance, the Adoration Face Powder box is still here, and so is my fascination with the story it inspired. I’ve revisited the original essay, checked its historical details, and made a few discoveries along the way. The story is richer for the additional research, but its heart remains unchanged.
The Adoration Face Powder box in my collection features a delicate spiderweb design that always puts me in mind of Halloween.
When I first wrote about it, I estimated that the box dated from the 1920s or 1930s. Since then, I’ve found Adoration Face Powder advertised as early as 1919, and a newspaper illustration from May 1924 showing the same spiderweb design. The packaging remained in use through at least 1940.

I love the design. The web is both elegant and slightly sinister, an unusual combination for a cosmetic intended to make its owner feel beautiful. Perhaps that’s why it seems such a natural companion to Halloween.
Halloween, or All Hallows’ Eve, arrives at a time of year when the harvest is ending and the natural world seems to be preparing for sleep. Across cultures and centuries, seasonal observances have offered opportunities to remember the dead, contemplate mortality, and imagine that the boundary separating the living from those who have gone before us might, for a little while, grow thin.
Death has inspired some of our most haunting images. During the American Civil War, photographer Timothy H. O’Sullivan recorded the aftermath of the Battle of Gettysburg in his photograph A Harvest of Death. The title is an especially grim reminder of the relationship between the season’s abundance and the terrible losses of war.
In Mexico, Día de los Muertos brings families together to honor and remember deceased loved ones. Although its traditions are distinct from Halloween, both observances remind us that the dead remain present in human memory and imagination.

The desire to communicate with those who have died is hardly new. But in the nineteenth century, spiritualism became a widespread fascination, particularly in Europe and the United States. Séances, mediums, spirit photography, and other purported means of reaching the departed attracted believers, skeptics, and the merely curious.
The Ouija board emerged from this atmosphere. Commercially introduced around 1890, and patented in 1891, it offered an apparently simple means of communicating with unseen personalities. Participants rested their fingers on a small pointer, or planchette, which moved across a board marked with letters, numbers, and words.
Was an invisible presence guiding the pointer, or were the participants moving it themselves without conscious awareness? That question remains central to the Ouija board’s enduring appeal.
The enormous losses of the First World War gave renewed urgency to the search for contact with the dead. Even Sir Arthur Conan Doyle, creator of the famously rational Sherlock Holmes, became an enthusiastic advocate of spiritualism.
But one of the most remarkable stories associated with a Ouija board began before the war, in St. Louis, Missouri.
Her name was Pearl Curran.

Pearl was hardly the ordinary housewife she has sometimes been portrayed as. She studied piano and voice, pursued musical training, worked in the music business, and taught music. She had once hoped to become a professional singer. Whatever one believes about her later experiences, she was a woman with artistic interests and ambitions of her own.
In 1912, Pearl and her friend Emily Grant Hutchings began experimenting with a Ouija board. Pearl was initially skeptical, but the sessions continued. The following summer, a mysterious personality calling herself Patience Worth began communicating through the board.
Patience introduced herself with these words:
“Many moons ago I lived. Again, I come. Patience Worth my name. Wait, I would speak with thee. If thou live, then so shall I.”
Patience claimed to have lived centuries earlier. Soon, Pearl was receiving not merely messages but poems, stories, and entire novels attributed to her mysterious visitor.
The phenomenon attracted considerable attention. In 1916, journalist Casper S. Yost published Patience Worth: A Psychic Mystery, an account of the sessions and the remarkable literary productions that followed.
Eventually, Pearl said she no longer needed the Ouija board. Instead, she experienced vivid mental images that unfolded like scenes in a book. She compared herself to a child watching the pages of a magic picture book open before her.
Pearl became Patience’s amanuensis, transcribing the words she believed came from the spirit. The works attributed to Patience included Telka, The Sorry Tale, Hope Trueblood, and An Elizabethan Mask, along with short stories and numerous poems.
The writings found an audience, and Patience Worth even had a magazine devoted to her work. Published in St. Louis beginning in 1917, Patience Worth’s Magazine offered readers poetry and other material associated with the mysterious author.
One feature, titled “Nine Poems in One Evening,” presented nine poems said to have been produced in a single sitting. Among them was a poem called “The Deceiver.”
Its subject seems particularly appropriate to a story about Pearl Curran and the mysterious identity through which her literary productions appeared.
The Deceiver
I know you, you shamster!
I saw you smirking, grinning.
Nodding through the day.
And I knew you lied.
With mincing steps you gaited
Before men, shouting of your valor.
Yet you, you idiot,
I knew you were lying!
And your hand shook.
And your knees were shaking.I know you, you shamster!
I heard you honeying your words.
Licking your lips and smacking
O’er them, twiddling your thumbs
In ecstasy over your latest wit.I know you, you shamster!
You are the me the world knows.
The poem’s closing words are particularly striking:
“You are the me the world knows.”
Not everyone accepted the supernatural explanation for Patience Worth’s literary achievements. Skeptics questioned inconsistencies in Patience’s supposed history and suggested that Pearl herself might have been responsible for the writing, consciously or otherwise.
That possibility becomes especially interesting when we consider Pearl’s accomplishments outside the Patience Worth phenomenon.
She wrote fiction under her own name, including a story published in The Saturday Evening Post in 1919. It was adapted into the 1920 motion picture What Happened to Rosa?
Pearl was not simply a woman who sat at a Ouija board waiting for words to appear. She possessed creative abilities of her own.

Psychical researcher Walter Franklin Prince investigated the Patience Worth phenomenon extensively and published The Case of Patience Worth in 1927. His work examined the writings, the circumstances in which they were produced, and possible explanations for their apparent origins.
Pearl’s husband, John Howard Curran, died in 1922. He had kept detailed records of the Patience Worth sessions, preserving a remarkable account of the phenomenon.
In later years, Pearl moved to Southern California. According to accounts of her final communications with Patience, a message in late November 1937 seemed to foretell her death. Pearl died of pneumonia on December 3, 1937.
Was Patience Worth a spirit communicating through a Ouija board? A remarkable creation of Pearl’s unconscious mind? Or a literary identity through which a talented woman found another voice?
I don’t know.
But I find Pearl Curran every bit as fascinating as the mysterious Patience Worth. Perhaps more so.
And all of this began, for me, with a little box of face powder decorated with spiderwebs.
Sometimes the most ordinary objects lead us into the most extraordinary stories.
HAPPY HALLOWEEN!
Sources and image notes
- Hickory Daily Record, May 24, 1924, p. 3. Illustrated advertisement for Glebeas Adoration Face Powder, Lutz Drug Store.
- Worth, Patience. “The Deceiver.” Patience Worth’s Magazine, “Nine Poems in One Evening,” p. 8. St. Louis: The Patience Worth Co., 1917–1918. Digitized from the New York Public Library collection, HathiTrust Digital Library.
- Yost, Casper S. Patience Worth: A Psychic Mystery. 1916.
- Prince, Walter Franklin. The Case of Patience Worth. 1927.
- Diliberto, Gioia. “Patience Worth: Author From the Great Beyond.” Smithsonian Magazine, September 2010.



































